INTRODUCTORY REMARKS
A. This is one of Paul’s most informal
letters. With this church he did not feel the need to assert his Apostolic
authority. His overflowing love for them is obvious. He even allowed them to
send him money (cf. 1:5,7; 4:15), which was very unusual for him.
B. Paul is imprisoned, yet he uses the term
for joy (noun and
verb) over sixteen times. His peace and hope were not
based on circumstances.
C. There is an element of false teaching
present in the church (cf. 3:2, 18-19). These heretics seem to be similar to
those in the churches of Galatia, who were called Judaizers. They insisted that
one had to become a Jew before one could be a Christian.
D. This letter includes an example of an early
Christian hymn, creed, or liturgical poem (cf. 2:6-11). It is one of the finest
Christological passages in the entire New Testament (cf. John 1:1-14; Col.
1:13-20; Heb. 1:2-3). Paul uses it as an example of Christ’s humility to be
imitated by every believer (cf. 2:1-5), not primarily in a doctrinal sense.
E. In a book of 104 verses, Jesus’ name or
title occurs 51 times. It is obvious who is central in Paul’s heart, mind, and
theology.
PHILIPPI AND MACEDONIA
A. The city of Philippi
1. In 356 b.c. it was captured and enlarged by Philip II of Macedon, Alexander
the Great’s father. The original Thracian village was named Krenides
(springs). The city was important because of the gold ore in the region.
2. At the battle of Pydna in 168
b.c. the region became a Roman Province and later one of four in
Macedonia.
3. In 42
b.c., Brutus and Cassius (who advocated a Republican
form of government) fought Antony and Octavian (who advocated an Imperial form
of government) near Philippi, over governmental reform in Rome. After that
battle, Antony settled some of his victorious veterans here.
4. In 31
b.c., after the battle of Actium in which Octavian
defeated Antony, Antony’s supporters in Rome were deposed and exiled here.
5. In 31
b.c. Philippi became a Roman Colony (cf. Acts 16:12).
The townspeople were declared citizens of Rome. Latin was spoken and the city
became like a little Rome. It was located on the Ignatian Way, the major
east-to-west Roman highway. The special privileges they enjoyed as Roman
citizens were:
a. no poll taxes and no
land taxes
b. the right to buy and
sell property
c. all protection and
rights of Roman law
d. special local
governmental leaders (praetors and lictors)
B. The gospel comes to Philippi
1. On Paul’s second missionary journey
he wanted to turn north to enter north central Asia (modern Turkey, biblical
Bithynia). Instead, in a vision he saw a man (possibly Luke) of Macedonia
(northern Greece) calling to him to come and help them (Acts 16:6-10). By this
vision the Spirit directed Paul to Europe.
2. Paul was accompanied by his helpers
a. Silas (Silvanus)
(1) Silas was a leader from the
Jerusalem church and a prophet who replaced Barnabas as Paul’s missionary
co-worker (cf. Acts 15:15:22,32; 36-41).
(2) Silas and Paul were both
imprisoned at Philippi (Acts 16:16-26).
(3) Paul always called him
Silvanus (cf. II Cor. 1:19; I Thess. 1:1; II Thess. 1:1).
(4) It is possible that Silas
later became a companion of Peter, as John Mark did (cf. I Pet. 5:12).
b. Timothy
(1) He was a convert from Paul’s
first missionary journey (cf. Acts 16:1-2; II Tim. 1:5; 3:15)
(2) His grandmother and mother
were Jewish, but his father was Greek (cf. Acts 16:1; II Tim. 1:5).
(3) Because he was well spoken of
by the brothers (cf. Acts 16:2) and Paul saw the gifts of ministry in him (cf. I
Tim. 4:14; II Tim. 1:6), he chose him as a helper to replace John Mark (cf. Acts
13:13).
(4) Paul circumcised Timothy so
that he would be accepted by the Jews (cf. Acts 16:3).
(5) Timothy became Paul’s trusted
apostolic representative (cf. Phil. 2:19-22; I Cor. 4:17; 3:2,6; II Cor.
1:1,19).
c. Luke
(1) He was the anonymous, but
probable, author of the Gospel of Luke and Acts was Luke.
(2) He was apparently a Gentile
physician (cf. Col. 4:14). Some think the term “physician” meant “highly
educated.” It is certainly true that he was informed in several technical areas
besides medicine, such as sailing. However, Jesus used this same Greek term for
“physician” (cf. Matt. 9:12; Mark 2:17; 5:26; Luke 4:23; 5:31)
(3) He was Paul’s traveling
companion (cf. Acts 16:10-17; 20:5-15; 21:1-18; 27:1-28:16; Col. 4:14; II Tim. 4:11; Philemon 24).
(4) It is interesting that the
“we” sections of Acts begin and end at Philippi. In Paul, Apostle of the
Heart Set Free, (p. 219), F. F. Bruce suggests that Luke stayed on at
Philippi to help the new converts and collect the Gentile relief fund for the
Jerusalem church.
(5) Luke may have been, in a
sense, Paul’s personal physician. Paul had several physical problems due to his
conversion (cf. Acts 9:3,9), his ministry (cf. II Cor. 4:7-12; 6:4-10; 11:23-29)
and his special weakness (cf. II Cor. 12:1-10).
3. Paul returned to Philippi on his
third missionary journey (cf. Acts 20:1-3,6). He had sent Silas and Timothy
earlier (cf. Acts 19:19-24; Phil. 2:19-24).
C. Philippi as a Roman Colony (cf. Acts 16:12)
1. Paul used the status of this city as
a Roman colony in his terminology
a. “praetorian guard,” 1:13
b. “citizenship,” 3:20 (Acts
16:22-34, 35-40)
c. “Caesar’s household,” 4:22
2. The city was populated by retired and
exiled Roman soldiers. In many ways it was “a little Rome.” The fads of Rome
could be seen on the streets of Philippi (cf. Acts 26:21).
3. Both Paul (Acts 22:25; 26:32) and
Silas (Acts 16:37) were Roman citizens, which allowed them legal rights and
social standing.
D. The Province of Macedonia
1. Women had more social freedom and
economic opportunities in Macedonia than anywhere in the Roman Empire.
2. This is illustrated by
a. presence of many women worshiping
by the river outside Philippi (cf. Acts 16:13)
b. the business woman Lydia (cf.
Acts 16:14)
c. women co-workers in the gospel
(cf. 4:2-3)
d. several leading women mentioned
at Thessalonica (also in Macedonia, cf. Acts 17:4).
AUTHOR
A. This highly personal letter has always been
attributed to Paul. The first person pronouns “I” and
“my” appear 51 times.
B. It is quoted or alluded to by early authors
(for a complete list of citations see H. C. G. Moule, Studies in Philippians,
pp. 20-21, published by Kregel):
1. Clement of Rome in
I Clement, written to the Corinthian church about
a.d. 95
2. Ignatius, in
Letters of Ignatius, about a.d.
110
3. Polycarp, the Apostle John’s
companion, in Letter to the Philippians, about
a.d. 110
4. a Marcionite prologue (a follower of
the heretic Marcion) to Paul’s letter to the Philippians about
a.d. 170
5. Irenaeus, about
a.d. 180
6. Clement of Alexandria, about
a.d. 190
7. Tertullian of Carthage, about
a.d. 210
C. Although Timothy is mentioned along with
Paul in 1:1, he was a co-worker, not a co-author (although he may have acted as
a scribe for Paul from time to time).
DATE
A. The date is contingent on where Paul was
imprisoned (cf. II Cor. 11:23)
1. Philippi, Acts 16:23-40
2. Ephesus, I Cor. 15:32; II Cor. 1:8
3. Jerusalem/Caesarea, Acts 21:32-33:30
4. Rome, Acts 28:30 (stated in
Marcionite Prologue to Philippians)
B. Most scholars believe that a Roman
imprisonment fits the context of Paul’s life and Acts best. If so, a date in the
early 60’s seems most likely.
C. This book is known as one of Paul’s “prison
epistles” (Colossians, Ephesians, Philemon, and Philippians). From internal
considerations it appears that Colossians, Ephesians, and Philemon were written
early during Paul’s Roman imprisonment and taken together to Asia Minor by
Tychicus (Col. 4:7; Eph. 6:21). Philippians has a different tone. Paul seemed
confident he would be released from prison (1:17-26) and would get to visit them
(2:24).
This structure also provides a period of time for: (1) Paul’s influence to
have reached the Imperial soldiers (cf. 1:13; Acts 28:16) and servants (cf.
4:22) and (2) several trips between Paul and messengers from the church at
Philippi.
PURPOSE(S) OF THE LETTER
A. To communicate Paul’s thanksgiving to this
loving church that helped him monetarily several times and even sent a helper,
Epaphroditus (cf. 1:3-11; 2:19-30; 4:10-20). The letter also may have been
written to explain Epaphroditus’ early return home while Paul was still in
prison.
B. To encourage the Philippians concerning
his circumstances. The gospel was actually progressing in prison. Paul was
bound, but the gospel was unbound!
C. To encourage the Philippians amidst the
false teachings which were very similar to the Judaizers of Galatians. These
heretics demanded that new converts become Jewish first and then Christian (cf.
Acts 15).
However because the list of sins in 3:19 fits the Greek false teachers
(Gnostics) more than the Jewish, the identity of the heretics is uncertain. It
is possible that some believers had reverted to their previous pagan lifestyle.
D. To encourage the Philippian believers to
joy even amidst internal and external persecution. Paul’s joy was not dependent
on circumstances but on his faith in Christ.
This joy amidst problems was not a Stoic resignation, but a Christian
worldview and a constant struggle. Paul drew metaphors from several areas of
life to communicate the tension of the Christian life.
1. athletic (cf. 3:12,14; 4:3)
2. military (cf.
1:7,12,15,16,17,22,28,30);
3. commercial (cf. 3:7,8; 4:15,17,18)
CONTEXT OUTLINE
A. It is difficult to outline Philippians
because it is so personal and informal. Paul was talking to friends and trusted
co-workers in Christ. His heart overflowed before his mind could organize the
thoughts. In wonderfully transparent ways this book reveals the heart of the
great Apostle to the Gentiles. Paul felt “joy” in Christ, in any and all
circumstances and in service to the gospel!
B. Literary Units
1. a typical Pauline introduction, 1:1-2
a. greeting
(1) from Paul (and Timothy) 1:1
(2) to saints at Philippi
(including overseers and deacons), 1:1
(3) Paul’s stylized prayer, 1:2
b. prayer, 1:3-11:
(1) co-workers in the gospel from
the first, 1:5
(2) supporters of Paul’s
ministry, 1:7
(3) Paul’s request for:
(a) abundant love, 1:9
(b) abundant knowledge, 1:9
(c) abundant discernment,
1:9
(d) abundant holiness, 1:10
2. Paul’s concern for them over their
concern for him, in prison, 1:12-26
a. God had used his time in prison
to spread the gospel
(1) to the Imperial guard, 1:13
(2) to others of Caesar’s house,
1:13; 4:22
(3) Paul’s imprisonment also
emboldened preachers, 1:14-18
b. Paul’s confidence for release
because of
(1) their prayers, 1:19
(2) Holy Spirit, 1:19
c. Paul’s confidence whether in
release or in death, 1:20-26
3. Paul’s encouragement, 1:27-2:18
a. call to Christlike unity amidst
persecution, 1:27-30
b. live in Christlike selflessness,
2:1-4
c. Christ our example, 2:5-11
d. in light of Christ’s example to
live in peace and unity, 2:12-18
4. Paul’s plans related to Philippi,
2:19-30
a. send Timothy, 2:19-24
b. return Epaphroditus, 2:25-30
5. stand firm against false teachers,
1:27; 4:1
a. the dogs, the false circumcisers,
the Judaizers (Acts 15, Galatians), 3:1-4
b. Paul’s Jewish heritage
(1) in light of the false
teachers, 3:5-6
(2) in light of Christ, 3:7-16
c. Paul’s grief for them, 3:17-21
6. Paul repeats his admonitions
a. unity, 4:1-3
b. Christlike characteristics, 4:4-9
7. Paul repeats his gratitude for the
Philippians’ help
a. their recent gift, 4:10-14
b. their previous gift, 4:15-20
(1:5)
8. a typical Pauline closing, 4:21-23
READING CYCLE ONE (from “A
Guide to Good Bible Reading“)
This is a study
guide commentary, which means that you are responsible for your own
interpretation of the Bible. Each of us must walk in the light we have. You, the
Bible, and the Holy Spirit are priority in interpretation. You must not
relinquish this to a commentator.
Therefore, read the entire biblical book at one sitting.
State the central theme of the entire book in your own words (reading cycle #1).
1. Theme of entire book
2. Type of literature (genre)
READING CYCLE TWO (from “A
Guide to Good Bible Reading“)
This is a study
guide commentary, which means that you are responsible for your own
interpretation of the Bible. Each of us must walk in the light we have. You, the
Bible and the Holy Spirit are priority in interpretation. You must not
relinquish this to a commentator.
Therefore, read the entire biblical book a second time at
one sitting. Outline the main subjects (reading cycle #2) and express the
subject in a single sentence.
1. Subject of first literary unit
2. Subject of second literary unit
3. Subject of third literary unit
4. Subject of fourth literary unit
5. Etc.
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