JEREMIAH 27

PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS

(The parentheses represent poetic literary units)

NASB	NKJV	NRSV	TEV	NJB
The Nations To Submit to Nebuchadnezzar	Symbol of the Bonds and Yokes	The Yoke of the King of Babylon (27:1-28:17)	Jeremiah Wears An Ox Yoke	The Symbolic Yoke and the Message to the Neighboring Kings
27:1-7	27:1-11	27:1-7	27:1-7	27:1-11
27:8-11		27:8-11	27:8-11
27:12-15	27:12-15	27:12-15	27:12-15	27:12-15
27:16-22	27:16-18	27:16-22	27:16-18	27:16-22
	27:19-22		27:19-20
			27:21-22

READING CYCLE THREE (see
“Bible
Interpretation Seminar”)

FOLLOWING THE ORIGINAL AUTHOR’S INTENT AT PARAGRAPH LEVEL

This is a study guide commentary, which
means that you are responsible for your own interpretation of the Bible. Each of us must walk in the
light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not
relinquish this to a commentator.

Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare
your subject divisions with the five translations above. Paragraphing is not inspired, but it is
the key to following the original author’s intent, which is the heart of interpretation. Every
paragraph has one and only one subject.

CONTEXTUAL INSIGHTS

The LXX text of this chapter is much shorter (LXX chapter 34). The question is,
“Does the LXX remove the doublets and repetitions or does the MT expand the text
for clarity or current stylistic considerations?”
Notice Jeremiah addresses several groups.
1. the ambassadors from the surrounding nations (cf. Jer. 27:3) who wanted
  Judah to join their coalition against Babylon
2. the king of Judah, Zedekiah, Jer. 27:12-15
3. the priests, Jer. 27:16
4. the people, Jer. 27:16
Notice the number of times and the variety of phrasing that Jeremiah used
to assure his audiences that he is speaking the message of YHWH, not his own opinion.
1. this word came to Jeremiah from the Lord, Jer. 27:1
2. thus says the Lord to me, Jer. 27:2
3. thus says the Lord of hosts, the God of Israel, Jer. 27:4,21
4. the Lord has spoken to that nation, Jer. 27:13
5. v. 15 has two disclaimers of YHWH speaking through the false prophets
6. thus says the Lord, Jer. 27:16
7. thus says the Lord of hosts, Jer. 27:19
8. declares the Lord, Jer. 27:22
Jeremiah 27-29 forms a literary unit.

WORD AND PHRASE STUDY

NASB (UPDATED) TEXT: JEREMIAH 27:1-7
¹In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying- ²thus says the Lord to me-“Make for yourself bonds and yokes and put them on your neck, ³and send word to the king of Edom, to the king of Moab, to the king of the sons of Ammon, to the king of Tyre and to the king of Sidon by the messengers who come to Jerusalem to Zedekiah king of Judah. ⁴Command them to go to their masters, saying, ‘Thus says the Lord of hosts, the God of Israel, thus you shall say to your masters, ⁵“I have made the earth, the men and the beasts which are on the face of the earth by My great power and by My outstretched arm, and I will give it to the one who is pleasing in My sight. ⁶Now I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant, and I have given him also the wild animals of the field to serve him. ⁷All the nations shall serve him and his son and his grandson until the time of his own land comes; then many nations and great kings will make him their servant.

27:1 “Zedekiah” Most manuscripts of the MT have “Jehoiakim” (JPSOA). However,
the Peshitta (Syriac) and the Arabic, along with three Hebrew MSS, have “Zedekiah” because of:

Jer. 27:3,12; 28:1
the internal setting of the chapter fits Zedekiah better
the LXX omitted the verse

The date must be after 597 b.c., possibly
594 b.c., because an account in the Babylonian Chronicles
tells us of the attempted coalition between small western states against Nebuchadnezzar II (cf. Jer. 27:3).

▣ “Jeremiah” Jeremiah’s name (ירמיהו, i.e., Jer. 26:7)
is spelled differently in Hebrew (ירמיה, BDB 941), reason unknown. Several
names in the OT are spelled differently, examples are Joshua, Nebuchadnezzar.

27:3 “bonds and yokes” This refers to oxen yokes (BDB 557). How many Jeremiah
made is uncertain, whether one for himself or one for each ambassador. They symbolized
servitude (cf. Jer. 27:8; Deut. 28:48). Probably the Hebrew “them” of Jer. 27:3 refers to a message,
not a yoke.

▣ “by the messengers” This refers to the officials sent by the surrounding
nations who were trying to encourage Zedekiah to resist Babylon, along with them.

27:5 This is the theological assertion that YHWH is the God of creation (cf. Gen. 1:1-2:3).
Verses 5-6 also assert His sovereignty over all nations (cf. Deut. 32:8; Job 12:23; Acts 17:26).

▣ “by My great power and by My outstretched arm” This is a repeated
anthropomorphic theme.

YHWH’s deliverance of Israel from Egypt, Deut. 4:34; 5:15; 6:21; 9:29
YHWH as creator, 2 Kgs. 19:15; Jer. 27:5; 32:17

SPECIAL
TOPIC: GOD DESCRIBED AS HUMAN

▣ “I will give it to the one who is pleasing in My sight” This phrase also refers to
Cyrus II, King of Persia (cf. Isa. 44:28; 45:1-7), but here to Nebuchadnezzar II (cf. Jer. 28:14). YHWH
is in control of history!

The VERB “give” (BDB 678, KB 733) is used four times
in Jer. 27:5-8. The emphasis is not on the power of human kings, but on YHWH’s control of nations
and events for His redemptive purposes!

27:6 “My servant” This is a honorific title used of

the Messiah (cf. Isa. 52:13)
Nebuchadnezzar II (cf. Jer. 25:9; 43:10)

God is in control of history, men, nations, and even Satan, who may all be used
to accomplish His redemptive purposes!

The footnote of the Expositor’s Bible Commentary, vol. 6, p. 545, is very helpful
as it outlines the different usages of the title “My Servant.”

a servant of God as a prophet, cf. Num. 12:7-8; Neh. 1:7; Dan. 9:11
1. Moses
2. Daniel, cf. Dan. 9:17
a servant of God as a military leader (i.e., Joshua), cf. Jos. 24:29; Jdg. 2:8
a servant of God as King (i.e., David), cf. 2 Sam. 7:5,8; Psalm 18,36; Ezek. 34:24; 37:24
a servant of God as administrator
1. Nehemiah, cf. Neh. 1:6
2. Zerubbabel, cf. Hag. 2:23
all Israel (or Jacob), cf. Isa. 42:1,19; 43:10; 44:1,21; 49:3; Ezek. 28:25; 37:25
the remnant of Israel, cf. Isa. 41:8-10
a godly individual, cf. Job 1:8; 2:3; 42:8
unbelieving rulers who serve YHWH’s purposes
1. Cyrus, Isa. 44:28; 45:1
2. Nebuchadnezzar, Jer. 25:9; 27:6; 43:10

▣ “also the wild animals of the field to serve him” This is a strange phrase. It apparently
relates to Jer. 27:5, where it is a way of referring to creation. Here it is used in a series of statements (cf. Jer. 28:14).

creation given, Jer. 27:5
lands given, Jer. 27:6
animals given, Jer. 27:6
nations given, Jer. 27:7

▣ “to serve him” This verb (BDB 712, KB 773, here
used of Nebuchadnezzar) is used eleven times in this chapter.

Qal infinitive construct, Jer. 27:6
Qal perfect with waw, Jer. 27:7 (twice),11 (twice)
Qal imperfect, Jer. 27:8,9,13,14
Qal imperative, Jer. 27:12,17

27:7 “him, and his son, and his grandson” The LXX omits “grandson.” Historically the
throne was seized from Nebuchadnezzar’s son by a relative. Remember, modern westerners turn
Hebrew prophecy into “historical narrative.” This phrase is a literary way of asserting Babylon’s
domination for a period of time (i.e., 70 years, cf. Jer. 25:11).

Also notice that as YHWH used Nebuchadnezzar to punish His unrepentant
people, the day is coming when YHWH will use Cyrus to judge Babylon for her sins (cf. Jer. 25:12;
chapters 50-51; Isa. 14:4-6).

NASB (UPDATED) TEXT: JEREMIAH 27:8-11
⁸“It will be, that the nation or the kingdom which will not serve him, Nebuchadnezzar king of Babylon, and which will not put its neck under the yoke of the king of Babylon, I will punish that nation with the sword, with famine and with pestilence,” declares the Lord, “until I have destroyed it by his hand. ⁹But as for you, do not listen to your prophets, your diviners, your dreamers, your soothsayers or your sorcerers who speak to you, saying, ‘You will not serve the king of Babylon.’ ¹⁰For they prophesy a lie to you in order to remove you far from your land; and I will drive you out and you will perish. ¹¹But the nation which will bring its neck under the yoke of the king of Babylon and serve him, I will let remain on its land,” declares the Lord, “and they will till it and dwell in it.”‘”

27:8 “the nation or the kingdom which will not serve him” A good example of this is
Jeremiah’s words to Zedekiah in Jer. 38:17-23.

▣ “sword. . .famine. . .pestilence” This is a common trio used to describe a military
takeover and its consequences. It reflects the curses of Leviticus 26; Deuteronomy 28. See note at Jer. 14:12.

27:9 ▣ “do not listen” This verb (BDB 1033, KB 1570,
Qal imperfect used in a jussive sense)
is repeated in Jer. 27:14,16, and 17! We have a choice who we listen to!

▣ There is a series of forbidden ways to know God’s will and manipulate future
events (cf. Deut. 18:9-14).

your prophets (BDB 611) ‒ false prophets (cf. Jer. 27:9; 2:8; 23:13-15,26; 29:9)
your diviners (BDB 890) ‒ This is from the Hebrew root for “divine” (BDB 890,
cf. Num. 22:7; 23:23; Ezek. 21:21; 2 Kgs. 17:17). It is the general term describing
several different methods, but all intent on determining the will of a deity by
mechanical or natural means (such as examining the livers of sheep or casting
arrows). It is based on the pagan worldview that there is information about the
future hidden in natural events and that gifted humans (i.e., false prophets, e.g.,
Jer. 27:9; 29:8; Ezek. 13:9; 22:28) know it and influence this future.
your dreamers (BDB 321) ‒ false revelations (cf. Jer. 23:25-28; 29:8; Deut. 13:1-3;
see good brief article in John Walton, ANE Thought and the OT, p. 243). The
REB changes the vowels and translates this as “your women dreamers.” NEB has
“wise women.”
your soothsayers (BDB 778) ‒ This term (BDB 778 II, KB 857) is related to the
term “cloud” (BDB 777). Linguists think the term is related to sound:
1. the hum of insects
2. sound of wind in the trees
3. unknown etymology (if cloud, then related to sight)
  The parallel passage in Moses’ writings which prohibits these same pagan practices
  is in Lev. 19:26-20:8 (see esp. 19:26). This same term is also found in Jdg. 9:37;
  2 Kgs. 21:6; 2 Chr. 33:6; Isa. 2:6; 57:3; Jer. 27:9; Micah 5:12.
your sorcerers (BDB 506, the NOUN occurs only
here) ‒ This term (BDB 506, KB 503) basically means “to cut up”
1. as in the shredding of ingredients for a magical potion
2. cutting oneself as a way of getting the deity’s attention (i.e., Syrian usage, cf. 1 Kgs. 18:28)
3. This term was used to describe Pharaoh’s wise men in Exod. 7:11 and Nebuchadnezzar’s
  wise men in Dan. 2:2.

27:10 “lie” This (BDB 1055) is placed first for emphasis.

27:11 This verse is illustrated in Jer. 40:9-12 and alluded to in Jer. 21:9; 38:2.
YHWH is true to His promises. Even in judgment, obedience to His word brings its own
reward (cf. Num. 21:4-9 [cf. John 3:14-15])!

NASB (UPDATED) TEXT: JEREMIAH 27:12-15
¹²I spoke words like all these to Zedekiah king of Judah, saying, “Bring your necks under the yoke of the king of Babylon and serve him and his people, and live! ¹³Why will you die, you and your people, by the sword, famine and pestilence, as the Lord has spoken to that nation which will not serve the king of Babylon? ¹⁴So do not listen to the words of the prophets who speak to you, saying, ‘You will not serve the king of Babylon,’ for they prophesy a lie to you; ¹⁵for I have not sent them,” declares the Lord, “but they prophesy falsely in My name, in order that I may drive you out and that you may perish, you and the prophets who prophesy to you.”

27:12,17 Jeremiah’s words to King Zedekiah have urgency.

bring your necks under the yoke ‒ BDB 97, KB 112, Hiphil imperative
serve him ‒ BDB 712, KB 773, Qal imperative
live ‒ BDB 310, KB 309, Qal imperative

Several of these imperatives are repeated in Jer. 27:17
(i.e., #2, #3). Verse 12 is addressed to Zedekiah, while Jer. 27:17 is addressed to the priests and
people (cf. Jer. 27:16).

27:15 “for I have not sent them” This statement is repeated in Jer. 23:21 and 29:9. I
wonder if the false prophets thought He had or if they knew in their hearts they were speaking
only for themselves (or because of political pressure).

I ask that because all speakers for God who do not receive verbal messages
must wonder also! My only consolation is that I seek to communicate revelatory Scripture, not
cultural or denominational personal opinions. Even then we face the task of application! I rest
in the fact that

God knows the heart
the message of the NT is priority
NT prophets are different from OT prophets (see
SPECIAL
TOPIC: PROPHECY [OT] and
SPECIAL
TOPIC: PROPHECY [NT])
the Spirit is present with gospel proclaimers

It is uncertain how the inappropriate means of Jer. 27:9 are related to the
methods of the false prophets of Judah or the surrounding pagan nations (cf. Jer. 27:3).

NASB (UPDATED) TEXT: JEREMIAH 27:16-22
¹⁶Then I spoke to the priests and to all this people, saying, “Thus says the Lord: Do not listen to the words of your prophets who prophesy to you, saying, ‘Behold, the vessels of the Lord‘s house will now shortly be brought again from Babylon’; for they are prophesying a lie to you. ¹⁷Do not listen to them; serve the king of Babylon, and live! Why should this city become a ruin? ¹⁸But if they are prophets, and if the word of the Lord is with them, let them now entreat the Lord of hosts that the vessels which are left in the house of the Lord, in the house of the king of Judah and in Jerusalem may not go to Babylon. ¹⁹For thus says the Lord of hosts concerning the pillars, concerning the sea, concerning the stands and concerning the rest of the vessels that are left in this city, ²⁰which Nebuchadnezzar king of Babylon did not take when he carried into exile Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem. ²¹Yes, thus says the Lord of hosts, the God of Israel, concerning the vessels that are left in the house of the Lord and in the house of the king of Judah and in Jerusalem, ²²‘They will be carried to Babylon and they will be there until the day I visit them,’ declares the Lord. ‘Then I will bring them back and restore them to this place.'”

27:16 “the vessels” See Jer. 27:18; 1 Kgs. 7:15-20; Jer. 52:17ff. The first deportation
had already occurred (cf. Jer. 27:20). However, the false prophets were asserting these taken items would be returned soon.

27:18 “if they are prophets” Jeremiah puts them to the test of Deut. 13:1-3!

27:19 Several of the items of the temple were left.

the pillars (cf. 1 Kgs. 7:15; 2 Kgs. 25:13,17)
the sea (cf. 1 Kgs. 7:23-26)
the stands (cf. 1 Kgs. 7:27-39)
the rest of the vessels

See Jer. 52:17-23 where all are taken to Babylon, most placed in Marduk’s temple.

27:20 The exile of Jehoiachin is described in Jer. 22:28; 24:1; 2 Kgs. 24:12,14-16; 2 Chr. 36:10,18.

27:22 “Then I will bring them back” Here is the hope and promise of Ezra 1:7-11; 5:13-15; 7:19!
YHWH sends away and YHWH brings back (see 1:10; Isa. 6:9-10)! He is sovereign in world affairs!

SPECIAL TOPIC: WHY ARE
OT COVENANT PROMISES SO DIFFERENT FROM NT COVENANT PROMISES?

Old Testament Studies

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