JEREMIAH 30

PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS

(The parentheses represent poetic literary units)

NASB	NKJV	NRSV	TEV	NJB
Deliverance From Captivity Promised	Restoration of Israel and Judah	The Book of Consolation (30:1-31:40)	The LORD’s Promises to His People	Promise of Recovery for Israel
30:1-3	30:1-3	30:1-3	30:1-3	30:1-3
30:4	30:4-9	30:4-7	30:4	30:4
30:5-7 (5-7)	(5-7)	(5-7)	30:5-7 (5-7)	30:5-7 (5-7)
30:8-11	(8-9)	30:8-9	30:8-9	30:8-9
(10-11)	30:10-11 (10-11)	30:10-11 (10-11)	30:10-11 (10-11)	30:10-11 (10-11)
30:12-17 (12-17)	30:12-17 (12-15) (16-17)	30:12-17 (12-17)	30:12-22 (12-22)	30:12-17 (12-17)
Restoration of Jacob
30:18-22 (18-22)	30:18-22 (18-22)	30:18-22 (18-22)		30:18-21 (18-21)
				30:22-24 (22-24)
30:23-24 (23-24)	30:23-24 (23-24)	30:23-24 (23-24)	30:23-24

READING CYCLE THREE (see
“Bible
Interpretation Seminar”)

FOLLOWING THE ORIGINAL AUTHOR’S INTENT AT PARAGRAPH LEVEL

This is a study guide commentary, which
means that you are responsible for your own interpretation of the Bible. Each of us must walk in the
light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not
relinquish this to a commentator.

Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare
your subject divisions with the five translations above. Paragraphing is not inspired, but it is
the key to following the original author’s intent, which is the heart of interpretation. Every
paragraph has one and only one subject.

CONTEXTUAL INSIGHTS

The concept of “covenant” is discussed in
SPECIAL TOPIC:
COVENANT. Basically in this theological context it is an agreement between two unequal
partners. Both have obligations and privileges. YHWH sets the conditions and makes the initiative.
God made a covenant with Israel to represent Him before the world (see
SPECIAL
TOPIC: YHWH’S ETERNAL REDEMPTIVE PLAN). They failed to uphold their obligations
and God terminated the covenant. However, He established an even more significant
agreement with mankind (i.e., “new covenant,” Jer. 31:31-34).
Israel’s covenant was meant to help the world see YHWH’s love and justice. The Old
Testament, Old Covenant, laid the foundation for the understanding and implementation
of the New Covenant in Christ.
Jeremiah 30-33 forms a literary unit of hope and promised restoration which scholars
call the “Book of Consolation.” When Jerusalem was about to fall, Jeremiah gave his
most encouraging revelations! The city and temple would be destroyed but YHWH will
restore them and His people!
Jeremiah 31:22 refers to the northern ten tribes, while Jer. 30:23-26 refer to the
southern tribes and Jer. 30:27-40 refer to the reunited, restored nation.

WORD AND PHRASE STUDY

NASB (UPDATED) TEXT: JEREMIAH 30:1-3
¹The word which came to Jeremiah from the Lord, saying, ²“Thus says the Lord, the God of Israel, ‘Write all the words which I have spoken to you in a book. ³For behold, days are coming,’ declares the Lord, ‘when I will restore the fortunes of My people Israel and Judah.’ The Lord says, ‘I will also bring them back to the land that I gave to their forefathers and they shall possess it.'”

30:2 “Write all the words I have spoken to you in a book” Jeremiah 30:1-3 forms an introduction
to the entire literary unit of Jeremiah 30-33. They deal with hope amidst judgment.

▣ “in a book” This refers to a scroll (BDB 706, #3). Obviously Jeremiah was involved
in writing down YHWH’s words, as well as speaking them. However, does this refer to

the book of Jeremiah as we know it today
the book that the king burned
the book that Jeremiah dictated to Baruch after the destruction of the first scroll

These are the kinds of modern questions that cannot be answered. We do not know

when the OT was compiled
how/by what criteria
by whom
when

The main truth is “YHWH has revealed Himself!” By faith we believe the Spirit
authored and preserved the essential message!

SPECIAL TOPIC: THE
BIBLE (its uniqueness and inspiration)

30:3 “days are coming” This could refer to

the end of the 70 year Babylon exile (i.e., Ezra, Nehemiah, cf. Jer. 16:14; 29:10)
an eschatological setting (cf. Jer. 3:16; 23:5; 31:27,31-34; Zech. 12:10-13:1)

The question arises, “How do these promises to national Israel relate to the NT?” Please
look carefully at the Special Topic below.

SPECIAL TOPIC: WHY
ARE THE END-TIME EVENTS SO CONTROVERSIAL?

▣ “Israel and Judah” Israel was taken captive by Assyria in 722 B.C. Judah
was taken captive by Babylon in 605, 597, 586, 582 B.C. This speaks of their reunification
that is based on their repentance and God’s restoration of the covenant. The normal VERB
used of repentance (BDB 996, KB 1427) is used in two senses in this verse.

I will restore (i.e., turn back, Qal perfect), Jer. 30:18
I will bring them back (Hiphil PERFECT), Jer. 30:10

When His people turn back to Him, He will restore them.

SPECIAL TOPIC: REPENTANCE (OT)

NASB (UPDATED) TEXT: JEREMIAH 30:4
⁴Now these are the words which the Lord spoke concerning Israel and concerning Judah:

30:4 Verse 4 is an introductory literary phrase.

NASB (UPDATED) TEXT: JEREMIAH 30:5-7
⁵“For thus says the Lord,
‘I have heard a sound of terror,
Of dread, and there is no peace.
⁶‘Ask now, and see
If a male can give birth.
Why do I see every man
With his hands on his loins, as a woman in childbirth?
And why have all faces turned pale?
⁷‘Alas! for that day is great,
There is none like it;
And it is the time of Jacob’s distress,
But he will be saved from it.

30:5 “I have heard” The MT has the PLURAL. This may reflect the
“Us” of Gen. 1:26; 3:22; 11:7; Isa. 6:8. This could reflect

YHWH and His angelic council (cf. 1 Kgs. 22:19-23; Job 2:1-6)
a rare and late Hebrew grammatical form for emphasis called “the PLURAL OF MAJESTY“
a precursor of the concept of a Triune God (i.e., Trinity, see
SPECIAL TOPIC: THE TRINITY)

The UBS Text Project, p. 262, gives “we” (MT) a “B” rating (some doubt) and suggests it may
reflect a quotation from the community.

30:6 “if a male can give birth” Ancient women gave birth by kneeling at a birthing
stone. The men of Judah were so frightened they looked as if they were giving birth (cf. Jer. 6:24; 22:23).
This metaphor of birthing is used in the NT to describe the birth pain of the New Age (cf. Rom. 8:22).

SPECIAL TOPIC: BIRTH PAINS

30:7-8 “that day is. . . on that day” Notice that to one group (Israel and Judah) it is a day of
restoration, and to the other (i.e., Babylon) it is a day of judgment.

SPECIAL TOPIC: THAT DAY

SPECIAL TOPIC: THE DAY
OF THE LORD

NASB (UPDATED) TEXT: JEREMIAH 30:8-11
⁸‘It shall come about on that day,’ declares the Lord of hosts, ‘that I will break his yoke from off their neck and will tear off their bonds; and strangers will no longer make them their slaves. ⁹But they shall serve the Lord their God and David their king, whom I will raise up for them.
¹⁰‘Fear not, O Jacob My servant,’ declares the Lord,
‘And do not be dismayed, O Israel;
For behold, I will save you from afar
And your offspring from the land of their captivity.
And Jacob will return and will be quiet and at ease,
And no one will make him afraid.
¹¹‘For I am with you,’ declares the Lord, ‘to save you;
For I will destroy completely all the nations where I have scattered you,
Only I will not destroy you completely.
But I will chasten you justly
And will by no means leave you unpunished.’

30:8 “I will break his yoke” This picks up on the metaphor of a “yoke” (BDB 760, cf. Lev. 26:13) used by Jeremiah
in Jer. 2:20 and Jeremiah 27 and 28.

▣ “and strangers shall no longer make them their slaves” Why does this not accurately
describe restored Judah’s experience (i.e., Persia, Seleucids, Rome)? Either the covenant people broke
the covenant again and are punished again or the reference is to an end-time period.

30:9 “David” This relates to the Davidic promises given in 2 Sam. 7:12-16. We know that
there was not a restoration of a king immediately after the return from Babylon (Sheshbazzar and
Zerubbabel were “princes of Judah”), therefore, many believe it refers to an eschatological setting
(i.e., Jesus, cf. Ezek. 34:23-24; 37:24-25; Hosea 3:5).

30:10 “fear not. . .do not be dismayed” These are both Qal IMPERFECTS
used in a JUSSIVE sense.

SPECIAL TOPIC: FEAR (OT)

▣ “O Jacob. . .O Israel” This refers to all Jewish people (Israel and Judah are reunited).
Remember that Jacob’s name was changed to Israel at the brook Jabbok after he wrestled with an angel
(cf. Gen. 32:22-32).

▣ “I will save you” This refers to the covenant people’s restoration to the Promised
Land. YHWH sent them into exile; He will restore them.

SPECIAL TOPIC: SALVATION (OT)

▣ “shall be quiet and at ease” These two descriptions of restoration and peace are
used several times in Jeremiah.

quiet (BDB 1052, KB 1641), cf. Jer. 46:27; 47:6,7
ease (BDB 983, KB 1374), cf. Jer. 46:27; 48:11

This had always been YHWH’s will for His covenant people (as was “joy” of Jer. 30:19).

30:10-11 Notice what YHWH promises to do for them (Jer. 30:10-11, this is repeated in Jer. 46:27-28).

save them ‒ BDB 446, KB 448, Hiphil PARTICIPLE
they will be quiet ‒ BDB 1052, KB 1641, Qal PERFECT with waw
they will be at ease ‒ BDB 983, KB 1374, Palel PERFECT with waw
no one shall make them afraid ‒ BDB 353, KB 350, Hiphil PARTICIPLE
I am with you to save you (first spoken to Jeremiah, cf. Jer. 1:8,19; 15:20; 20:11, but now to all of Abraham’s seed)

But also notice that covenant disobedience has consequences as well as benefits (i.e., Leviticus 26;
Deuteronomy 28).

I will not destroy you completely (hyperbole)
I will chasten you justly
I will by no means leave you unpunished (this is an INFINITIVE ABSOLUTE and
an IMPERFECT VERB from the same root [BDB 667, KB 729] which denotes
intensity, cf. Jer. 25:29; 49:12)

NASB (UPDATED) TEXT: JEREMIAH 30:12-17
¹²“For thus says the Lord,
‘Your wound is incurable
And your injury is serious.
¹³There is no one to plead your cause;
No healing for your sore,
No recovery for you.
¹⁴All your lovers have forgotten you,
They do not seek you;
For I have wounded you with the wound of an enemy,
With the punishment of a cruel one,
Because your iniquity is great
And your sins are numerous.
¹⁵Why do you cry out over your injury?
Your pain is incurable.
Because your iniquity is great
And your sins are numerous,
I have done these things to you.
¹⁶Therefore all who devour you will be devoured;
And all your adversaries, every one of them, will go into captivity;
And those who plunder you will be for plunder,
And all who prey upon you I will give for prey.
¹⁷For I will restore you to health
And I will heal you of your wounds,’ declares the Lord,
‘Because they have called you an outcast, saying:
“It is Zion; no one cares for her.”‘

30:12-17 YHWH used foreign pagan nations to discipline His people. His people
surely deserved it (cf. Jer. 30:12,14e,f, 15c,d). His people were

worshiping the fertility gods
making foreign alliances involving other gods

However, YHWH will act on their behalf after He judges them.

those who God used to judge Judah/Israel will also be judged in the same manner (see note at Jer. 17:10)
He will restore their health (sickness was a metaphor for sin, cf. Isa. 1:5-6)
He will heal their wounds
by implication from Jer. 30:13, He will also be their advocate (BDB 192, #3, cf. Jer. 5:28; 22:16)

30:12 “Your wound is incurable” This word, “curable” (BDB 60 I) is from the same
consonants as “enosh” (BDB 60), which speaks of man’s frailty, weakness, and fallenness.
The paradox of this incurable wound (idolatry of which they will not repent, cf. Jer. 15:18; 30:15;
Micah 1:9) is found in Jer. 30:17, where God freely heals His people. The horror of Jer. 8:18-22 is
now reversed!

30:17 “Zion” The city of Jerusalem was built on seven hills. Mt. Zion was the site of the
old Jebusite fortress. David built his palace there. It came to be an idiom for the entire city of
Jerusalem (i.e., Jer. 3:14).

SPECIAL TOPIC: ZION

NASB (UPDATED) TEXT: JEREMIAH 30:18-22
¹⁸“Thus says the Lord,
‘Behold, I will restore the fortunes of the tents of Jacob
And have compassion on his dwelling places;
And the city will be rebuilt on its ruin,
And the palace will stand on its rightful place.
¹⁹From them will proceed thanksgiving
And the voice of those who celebrate;
And I will multiply them and they will not be diminished;
I will also honor them and they will not be insignificant.
²⁰Their children also will be as formerly,
And their congregation shall be established before Me;
And I will punish all their oppressors.
²¹And their leader shall be one of them,
And their ruler shall come forth from their midst;
And I will bring him near and he shall approach Me;
For who would dare to risk his life to approach Me?’ declares the Lord.
²²You shall be My people,
And I will be your God.'”

30:18-22 In a sense this reflects the “new covenant” (Jer. 31:31-34) described in Ezek. 36:27-36. YHWH
will act on behalf of His people. Notice the covenant language of Jer. 30:22. This poem is
functioning as the blessing section, similar to Deuteronomy 27-28. YHWH acts for His name
sake, for His purposes.

I will restore the fortunes, Jer. 30:18b
I will have compassion
1. dwelling places, Jer. 30:18c
2. the city, Jer. 30:18d
3. the palace, Jer. 30:18e
I will multiply them (i.e., one of the promises to Abraham, cf. Gen. 15:2-5), Jer. 30:19c
I will honor them, Jer. 30:19d
I will punish all their oppressors (cf. Jer. 30:12-17)
I will bring their leader near (priestly language), Jer. 30:21
covenant language, Jer. 30:22 (cf. Jer. 31:1)

A new day has come! The benefits of the covenant are reestablished based on
YHWH’s mercy, not His people’s covenant obedience (cf. Jer. 31:31-34; esp. Ezek. 36:22-36).

30:18 “the tents of Jacob” This is a Hebrew idiom for family units.

▣ “shall be rebuilt on its ruin” This is the Hebrew term tel (BDB 1068, cf. Jos. 11:13),
which is used by modern archaeology for the destroyed mound of an ancient city. This implies that
Jerusalem (i.e., the city and the temple) will be rebuilt on the same site.

30:19 “the voice of those who make merry” God wants His people to rejoice in creation
and in Himself (cf. Jer. 7:34; 31:12-13; 33:11). This may refer to a temple choir or liturgy at a worship setting.

30:20 “their (lit. “His”) congregation shall be established before Me” This terminology
is priestly (i.e., approach YHWH in the temple). The covenant people (OT, Exod. 19:5-6;
NT, 1 Pet. 2:5,9; Rev. 1:6; 20:6) were meant to be “a kingdom of priests,” as the Messiah is

an ideal Israelite in Isaiah 53
also an ideal priest in Jer. 30:21; Ps. 110:1-3; Zech. 3:8; 4:11-14; 6:13

This section may be a “multi-fulfillment” prophecy to Zerubbabel (prince of Judah)
and Joshua (descendant of the last High Priest). Jesus is both priest and king (cf. NT book of Hebrews)!

30:21
NASB	”leader”
NKJV	”governor”
NRSV, TEV, NJB	”prince”
JPSOA	”chieftain”
REB	”a ruler”
LXX	”strong ones”
Peshitta	”king”

This is the term (BDB 12, KB 13) used to describe the leader of the
congregation in the new day of restoration. It is parallel to “ruler” (BDB 605).

This term appears two other times in Jeremiah denoting leaders.

Jer. 14:3 – nobles
Jer. 25:34-36 – shepherds/lords

The fact that this context has a priestly orientation may denote the Messianic
aspect of the Messiah as

Davidic ‒ Genesis 49
priestly ‒ Psalm 110:1-3; Zech. 3:8; 4:11-14; 6:13

The Dead Sea Scroll community expected two Messiahs, one from the line of Judah
and one from the line of Levi (i.e., Psalm 110; Zechariah 3; 4). Jesus fulfills both (cf. Heb. 1:3; 2:17;
3:1; 4:14-15; 5:5,10; 6:20; 7:26,28; 8:1,3; 9:11; 10:21). He is the High Priest and the ultimate sacrifice
(i.e., book of Hebrews)!

▣ “I will bring him near and he shall approach Me” These are priestly phrases used
in the sense of approaching God at the altar. Because of the next phrase this seems to refer to the
vicarious atonement of Jesus Christ (Messiah is Priest and King, cf. Ps. 110:1-3; Zech. 3:8; 4:11-14;
6:13; Heb. 1:2-3).

NASB (UPDATED) TEXT: JEREMIAH 30:23-24
²³Behold, the tempest of the Lord!
Wrath has gone forth,
A sweeping tempest;
It will burst on the head of the wicked.
²⁴The fierce anger of the Lord will not turn back
Until He has performed and until He has accomplished
The intent of His heart;
In the latter days you will understand this.

30:23-24 These verses are almost exactly like Jer. 23:19-20. Remember Jeremiah’s poems
were recorded and edited/compiled later. He used the same phrases in several poems.

▣ “the tempest of the Lord. . .wrath. . .fierce anger of
the Lord” These anthropomorphic phrases (see
SPECIAL TOPIC: GOD
DESCRIBED AS HUMAN) are in parallel. The judgment of God has a larger redemptive
purpose (cf. Jer. 30:24, see
SPECIAL TOPIC: YHWH’S ETERNAL
REDEMPTIVE PLAN).

30:24 “In the latter days” See
SPECIAL TOPIC: THE LAST DAYS

Old Testament Studies

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