SPECIAL TOPIC: THE ANY-MOMENT RETURN OF JESUS VERSUS THE NOT YET (NT PARADOX)

SPECIAL TOPIC: THE ANY-MOMENT RETURN OF JESUS VERSUS THE NOT YET (NT<br /> PARADOX)

SPECIAL TOPIC: THE ANY-MOMENT RETURN OF JESUS VERSUS THE NOT YET (NT PARADOX)

A. New Testament eschatological passages reflect Old Testament
prophetic insight that viewed the end-time through contemporary occurrences.
B. Matt. 24, Mark 13, and Luke 21 are so difficult to interpret
because they deal with several questions simultaneously.
    1. when will the Temple be destroyed?
    2. what will be the sign of the Messiah’s return?
    3. when will this age end (cf. Matt. 24:3)?
C. The genre of New Testament eschatological passages is usually a
combination of apocalyptic and prophetic language which is purposely ambiguous
and highly symbolic.
D. Several passages in the NT (cf. Matt. 24, Mark 13, Luke 17 and 21, I
and II Thessalonians and Revelation) deal with the Second Coming. These passages
emphasize:
    1. the exact time of the event is unknown, but the event is
certain
    2. we can know the general time, but not specific time, of the
events
    3. it will occur suddenly and unexpectedly
    4. we must be prayerful, ready, and faithful to assigned
tasks.
E. There is a theological paradoxical tension between (1) the
any-moment return (cf. Luke 12:40,46; 21:36; Matt.24:27,44) and (2) the fact
that some events in history must occur.
F. The NT states that some events will occur before the Second Coming:
    1. the Gospel preached to the whole world (cf. Matt. 24:14;
Mark 13:10)
    2. the great apostasy (cf. Matt. 24:10-13, 21; I Tim. 4:1; II
Tim. 3:1ff.; II Thess. 2:3)
    3. the revelation of the “man of sin” (cf. Dan. 7:23-26;
9:24-27; II Thess. 2:3)
    4. removal of that/who restrains (cf. II Thess. 2:6-7)
    5. Jewish revival (cf. Zech. 12:10; Romans 11)
G. Luke 17:26-37 is not paralleled in Mark. It does have a partial
Synoptic parallel in Matt. 24:37-44.