SPECIAL TOPIC: THE NT CANON

SPECIAL TOPIC: THE NT CANON (from Dr.
Utley’s Seminar Textbook)

Because this Seminar Textbook (see Seminar of Biblical Interpretation online
at www.freebiblecommentary.org) is basically an introduction to contextual and
textual principles for interpreting the Bible, it seems obvious that we need to
first look at the Bible itself. For the purpose of this study we are going to
assume the Spirit’s guidance in canonization.

A. The Author’s General Presuppositions

1. God exists and He wants us to know Him.

2. He has revealed Himself to us.

a. He acted in history (revelation)

b. He chose certain people to record and explain His acts (inspiration)

c. His Spirit helps the reader (hearer) of this written revelation understand
its main truths (illumination)

3. The Bible is the only trustworthy source of truth about God (I know about
Jesus’ life and teachings only through the Bible). It is collectively our only
source for faith and practice. OT and NT books written to specific occasions and
times are now inspired guides for all occasions and ages. However, they do
contain some cultural truths that do not transcend their own time and culture
(i.e., polygamy, holy war, slavery, celibacy, place of women, wearing veils,
holy kiss, etc.).

B. I realize that canonization is a historical process with some unfortunate
incidents and events, but it is my presupposition that God led its development.
The early church accepted the recognized books of the OT that were accepted
within Judaism. From historical research it seems that the early churches, not
the early councils alone, decided the New Testament canon. Apparently the
following criteria were involved, either consciously or subconsciously.

1. The Protestant Canon contains all the inspired books; the canon is closed!
(i.e., “the faith,” Acts 6:7; 13:8; 14:22; Gal. 1:23; 6:10; Jude 1:3,20)

a. accepted OT from Jews

b. twenty-seven books in NT (a progressive historical process)

2. New Testament authors are connected to Jesus or an Apostle (a progressive
historical process)

a. James and Jude to Jesus (His half brothers)

b. Mark to Peter (turned his sermons at Rome into a Gospel)

c. Luke to Paul (missionary partner)

d. Hebrews traditionally to Paul

3. Theological unity with Apostolic training (later called “rule of faith”);
the Gospels were written after most of the other NT books

a. because of the rise of heresy (i.e., adoptionism, Gnosticism, Marcionism,
and Montanism)

b. because of the delayed Second Coming

c. because of the death of the twelve Apostles

4. The permanently and morally changed lives of hearers where these books
were read and accepted

5. The general consensus of the early churches and later church councils can
be seen in the early lists of canonical books

a. Origen (a.d. 185-254)
asserts that there were four Gospels and the Epistles of the Apostles in
circulation among the churches.

b. The Muratorian Fragment dates between
a.d. 180-200 from Rome (the only copy available today is a damaged, late
Latin text). It lists the same 27 books as the Protestant NT (but adds
Apocalypse of Peter and Shepherd of Hermas).

c. Eusebius of Caesarea (a.d.
265-340) introduced a threefold designation (as did Origen) to describe
Christian writings:

(1) “received” and thereby accepted

(2) “disputed” and thereby meaning some churches, but not all, accepted them

(3) “spurious” and thereby unaccepted in the vast majority of churches and
not to be read The ones in the disputed category which were finally accepted
were: James, Jude, 2 Peter, and 2 and 3 John

d. The Cheltenham list (in Latin) from North Africa (a.d.
360) has the same 27 books (except for Hebrews, James, and Jude [Hebrews is not
specifically mentioned, but may be included in Paul’s letters]), as the
Protestant NT, but in an unusual order.

e. Athanasius’ Easter Letter of a.d.
367 is the first to list exactly the same 27 books (no more, no less) as the
Protestant NT.

f. The concept and contents of an authoritative list of unique books was a
historical and theological development.

6. Suggested reading

a. The Canon of the New Testament by Bruce Metzger, published by
Oxford Press

b. Articles on canon in Zondervan Pictorial Bible Encyclopedia, Vol.
1, pp. 709-745

c. Introduction to the Bible by William E. Nix and Norman Geisler,
published by Moody Press, 1968 (esp. the chart on p. 22)

d. Holy Writings – Sacred Text: The Canon in Early Christianity by
John Barton, published by Westminster John Knox Press.